- Ya-ALAH.. Ya KAREEM , Ya –REHMAN.. Ya –RAHIM 1000 times
- Recite Darood Shreef 11 times before and after
- Surah Fatiha 21 times
- Surah Ikhlas 21 times
- Darood Shreef 11 times (before and after)
- And then blow it on water and sugar and then gave him, Insha’Allah things will improve.
- Ya-Haiyo- Ya-Qayoom 125000 once a time with a group of all Family Members.
- Ya ALLAH- Ya REHMAN 125000 once a time with a group of all Family Members.
- Bismillah, Surat Ikhlas and in last Allah-ho-Akbar 1000 times a day and drink this water.
*In Case of Single Person he should complete with in a week.
** Recite Darood Shreef 11 times before and after.
*** Choose any one in above of three Wazaif.Read More
- Surah KOUSAR 500 times daily
- “ALHAMDULILAH” 1000 times daily
- Astagferullah 500 times daily.
- Recite Darood Shreef 11 times before and after.
In between 1st and 15th day of the lunar month; recite Surah REHMAN 11 times in one sitting for 11 continues days. Recite Darood Shreef 11 times before and after and present it in the favor of Prophet S.A.W. and in the honor of Hazrat Zainab R.A. and then pray for the Rishta
Insha’Allah you will be successful keep that “naqash” with you.Read More
- Recite it 1001 times daily after Fajar prayer and
- Blow it on your hands and cares your face
- Recite Darood-e-Shreef 11 times before and after.
Recite 100 times after Fajar prayer daily:
- Auzubillah Minashaitan Nirajeem
- Bismillahir Rahmanir Raheem
- Astaghferullah (500 times daily)
*Before and After Darood-e-Pak (11 times)
- Al-Momino Al-Mohaimino recite 1000 times daily.
- Befor and after recite Darood-e-Pak 11 times.
Recite Surah Al-Rahman Min. 3 Times and Max 11 Times Daily.
Recite Surah Al-Muzamial Min. 10 Times Daily.
Bismillah, Surat Ikhlas and in last Allah-ho-Akbar 1000 times a day and drink this water.
Before and After recite Darood-e-Pak (11 times)
*Choose anyone of above Three.
NOTE : ALL YOUR PRAYERS ARE INVALID IF YOUR GHUSL IS NOT CORRECT.
Ghusl means bath..
Before making Ghusl one should make Niyyah (intention) thus: – “I am performing Ghusl so as to become Paak.” Without Niyyah, there is no Thawaab (reward) although Ghusl will be valid. Ghusl should be made in a place of total privacy and one should not face towards the Kiblah while making Ghusl. Ghusl may be performed standing or seated, preferably seated. Use sufficient water, don’t skimp nor be wasteful. One should abstain from speaking while performing Ghusl. It is better not to read any Kalimah or Aayah while bathing. Be aware of these rules whilst making Ghusl.
Procedure for performing ghusl
- Wash both hands up to and including wrists.
- Wash the private parts. The hands and private parts should be washed even if one is not in the state of Janaabat or Najaasat.
- If there is Najaasat elsewhere on the body, it should now be washed off.
- Perform Wudhu (Read separate pamphlet for Wudhu according to Sunnah). If making Ghusl on a stool or platform where water will rapidly flow away, and then perform the complete Wudhu. If there is fear of the feet being immersed in wastewater during the Ghusl then postpone the washing of the feet to the end of the Ghusl.
- Ensure that the mouth and nostrils are thoroughly rinsed thrice.
- After performing Wudhu, pour water over the head thrice;
- Then pour thrice over right shoulder and;
- Thrice again over left shoulder.
- Now pour water over entire body and rub.
- If the hair of the head is not plaited, it is compulsory to wet all the hair up to the very base. If a single hair is left dry, Ghusl will not be valid. If the hair of a woman is plaited, she is excused from loosening her plaited hair, but it is compulsory for her to wet the base of each and every hair. If one fails to do this then the Ghusl will not be valid. As for men who grow long hair and plait them, they are NOT excused from leaving their hair dry. If a woman experiences difficulty or is unable to wet the very bottom of her plaited hair, then it is necessary for her to unplaite her hair and wash her entire head.
- It is Mustahab (preferable) to clean the body by rubbing it.
- All parts of the body should be rubbed with the hand so as to ensure that water has reached all parts of the body, and that no portion is left dry.
- Rings and earrings, etc. should be moved so as to ensure that no portion covered by them is left dry. Ensure that the navel and the ears are all wetted. If they are not wet Ghusl will be incomplete.
- On completion one should confine oneself to a clean place. If, while performing Wudhu, the feet had been washed, it is not necessary to wash them again.
- Dry the body with a clean towel, and dress as hastily as possible.
If, after Ghusl, one recalls that a certain portion of the body is left dry, it is not necessary to repeat the Ghusl, but merely wash the dry portion. It is not sufficient to pass a wet hand over the dry place. If one has forgotten to rinse the mouth or the nostrils, these too could be rinsed when recalled after Ghusl has been performed.
The three Faraa’ids (compulsory acts) of Ghusl are:
- To rinse the mouth in such a manner that water reaches the entire mouth.
- To rinse the nostrils up to the ending of the fleshy part.
- To completely wet the whole body. When one performs these Faraa’id intentionally or unintentionally Ghusl will be valid.